Thursday, May 3, 2007

Prayer – a man’s job?



The cards are stacked and they're not in your favor,
But you've got an ace up your sleeve,
Get on your knees and fight like a man…
-- Christian rock group Petra

Many a man has been brought to his knees by the prayers of a woman. Salute to the praying moms and grandmoms out there who never quit praying for us wayward fellas. But is prayer a manly sort of thing?

First there’s the posture of prayer, usually on one’s knees – not a battle-ready position, and completely vulnerable. We don’t do “vulnerable” well. But the fact is there is one Being before whom we are ultimately vulnerable. Ask the man who clutches his chest in pain, or the man who awakes gasping for his last breath. We are not masters of our ticking heart. Another One is.

Being knighted, a king’s soldier will fall to one knee. (Prayer on both knees is reserved for private, secure devotions before the Almighty alone.)

Before great battles, though, the toughest among us can be seen dropping their heads in a reverent pause to ask for help. That goes for athletes who don’t want to get injured as they chase a ball, and infantrymen who are charged to occupy land and avoid snipers. There are no atheists in foxholes. Some of us are bold enough to pray for nothing less than victory.

During times of particular stress, I pray and walk. There is a worn circle in my living room carpet where I pace about, wrestling with some issue or another that I can’t seem to figure out on my own. Privately, I can be loud, and gesture wildly, or be stealthily quiet, listening for direction from on High. (I’ve also been known to pray while walking across the length and breadth of a city, sometimes carrying a 9-foot cross. Wanna join me one of these days?)

Prayer is most commonly seen around the dinner table. Those who honor God will close often their eyes as they say “thanks for the food.” Sometimes this even happens in restaurants. It’s a pleasure to watch believers interrupt the bustle of a public meal to give some respect to the Creator, and ask for a blessing on the food, and upon the people who prepared it, and the people who planted, husbanded and harvested it.

(Is prayer before meals an insurance policy against tainted food? It’s worth considering in an age of Mad Cow Disease, salmonella poisoning, and countless other terrors of the nightly news. Two thousand years ago the Nazarene promised his followers, “if they drink anything deadly, it will by no means hurt them.”)

In professional ministry settings, prayer precedes most meetings. Sometimes it is heartfelt. Sometimes it is routine.

On this National Day of Prayer, many prayers will be public. Jesus warned about public prayers, just before he taught “The Lord’s Prayer” in Matthew’s Gospel, chapter six.

“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

That does not disqualify all public prayers, just the ones that are offered for “show.” Political prayers, designed to influence policy or people are misdirected as well. The only, singular Audience for genuine prayer is You-Know-Who. So in the context of public prayer, say whatever you want, but know that the One who is listening already knows you very well. The only question is, are you willing to acknowledge before Him that you see what He sees, and you’re willing to see some changes in YOURSELF.

In short, the most effective prayers are confessional. Do you really want to do that in public?

There is also a school of thought that says you can identify with others and pray with them. This is called Identificational Repentance. John Dawson’s book Healing America’s Wounds has much more to say on that. That’s like taking the blame even though you didn’t do it – although you agreed with the deed, or you may have benefited from the outcome of the misdeed. (Remember the Christian doctrine: “If you did it in your heart (lust, murder), you did it.”)

See the article by Dr. Gary Greig, posted at the International Reconciliation Coalition.

Because I have led many prayer walks (guys like moving while they pray) and I’ve been to many men’s prayer meetings, I am have seen first-hand that men can indeed experience vigorous prayer. Men can, at the same time, be both humble and bold. Guys can pray with compassion, and sometimes tears. They can shake the walls with the volume of their declarations.

But you’ve got to get to know the One to whom you pray. That’s what the Father wants, some quality time with his boys.

Happy National Day of Prayer.

LINKS
Cao’s blog on the prayers of a knight
(artwork: "The Vigil," John Pettie, 1884)

Wednesday, April 18, 2007

A Hokie nation mourns



"A man who isolates himself seeks his own desire; he rages against all wise judgment." Proverbs 18, verse 1

Lonely men are capable of doing great harm. Will you be "dangerous" for good or dangerous for evil?

URGENT!! You must have other men in your life, for friendship, for accountability, for stress relief, for sharpening, for safety, for laughter, for cover.

Pray. Ask God for a few good men. Own the fact that you will be half a man, or a bad man, without a couple of brothers around you.

It's a matter of life and death.

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As the details of the Virginia Tech assasin are uncovered, you will be shocked to read about the troubled life of the Austin shooter from 40 years ago. LINK: Court TV's profile of 1966 Univ. of Texas sniper Charles Whitman

Saturday, April 14, 2007

Nappy Headed Talk Show Hosts



Before we get into the nap of talk show host Don Imus’ hair (kind of curly, don’t you think?), let’s try to get some perspective on ethnic and gender humor.

His “joke” about the Rutgers women’s basketball team being “nappy-headed ‘hos” aside, Don Imus is not the biggest problem on the landscape when it comes to misogynistic, bigoted “hate speech.” The most dangerous voices of racism and sexism in the U.S. today are coming not from whites, but from within the black community, especially musicians.

I suggest that in this post-Civil Rights era, the opinions of one’s self carry more influence upon one’s behavior and opportunities than the opinions of one’s adversary (in this case, ignorant comic DJs and their corporate sponsors).

Imus’ chief error was to forget that one can say anything one wants about one’s own kind (whatever the “kind”), but an outsider has no such license. It is ultimately defeating in the struggle against bigotry that pop culture’s widespread use of the words “nigger,” “ho,” “bitch” and worse seduced Imus into thinking he can say anything on the air without consequence.

Imus was just parroting from this week’s top 5 rap songs on the Billboard Hot R & B / Rap charts:
#1 Robin Thicke – “I’m Lost without U”Baby you’re the perfect shape Baby you’re the perfect weight Treat me like my birthday
I want it this way

#3 Mims – “This is why I’m hot”
Another bitch another drop
16 bars, 24 pop
44 songs, nigga gimme what you got

#4 Lloyd – “You”
tha boy got dollars
So women come frequent like flight mileage
… Send a nigga a text message girl

#5 R. Kelly – “I’m a Flirt”
When it come down to these ‘ho’s
I don’t love ‘em …
That’s why these niggas can’t stand em
I’ m a chick mag-a-net
And anything fine - I’m baggin’ it

I realize that any campaign to roll back the crude attitude of today’s pop music stands about the same chances as Britney and Justin getting back together as Mouseketeers. It just won’t happen. But someone somewhere must begin to deal with the impact of this negative self-image in the young African-American vernacular. Lest we be consigned to another generation of fatherless kids, diploma-less students, and cash-less communities.

FOLLOW THE MONEY
MSNBC jumped off the Imus bandwagon first, suspending him for two weeks after a passel of sponsors bailed, including Staples, General Motors, Sprint Nextel, GlaxoSmithKline, Procter & Gamble, PetMed Express, American Express and Bigelow Tea.

Altruistically, CBS CEO Leslie Moonves said he felt the heat from co-workers in the hallways. His concern: “the effect language like this has on our young people, particularly young women of color trying to make their way in this society.” Sounds honorable. Will Moonves apply this standard to other CBS enterprises (CBS and The CW television networks, cable’s Showtime and CSTV, local CBS television stations, CBS Paramount Network Television and CBS Television Distribution Group, CBS Outdoor, Simon & Schuster, CBS Interactive, and CBS Consumer Products)? Is America’s corporate media ready to take its responsibility for the shadow it casts across the land? That’s a lot to ask.

But again, advertisers were bolting from “Imus in the Morning.” Under those circumstances, the choice was easy and Trump-like: “You’re fired.” Commercial broadcasting is a business first.

CENSORSHIP
The nation’s leading media voices do a disservice to the word “censorship” when they bring it up in the Imus case. In nations around the world, journalists are disappearing in pursuit of government accountability. Laws repress and control the media in many parts of the planet. But here in the good old U.S. of A., you can pretty much watch, listen to or read anything material you want.

A corporate slap on the wrist, or even a firing from a multi-million dollar glamour job does not come close to censorship.

THE RETURN OF IMUS
No one is shedding any tears for Don Imus. He’s a shock jock with a legacy of racist, sexist, mean, stupid, outrageous quips, sketches, parodies, satire and rants. (He called PBS news anchor Gwen Ifill a “cleaning lady” when she joined the N.Y. Times. He called Washington Post media reporter Howard Kurtz a “beanie-wearing Jew boy.” On the occasion of Yasser Arafat’s funeral, he broad-brushed Palestinians as “animals.” Imus’ sports announcer called the U.S. women’s soccer team “juiced-up dykes.”) His 1974 comedy album on Bang Records: This Honky’s Nuts.

Media analysts say his interview style and audience attract top newsmakers from politics, media and entertainment. He’s raised millions for charity. Taken together, this is called “good radio.” He was paid a handsome $10 mil a year for his national syndicated radio show and cable TV simulcast.

And can we expect prominent African-American “leaders” to carry this banner and not rest until rappers, comedians and programmers clean up their act and find other words for women and African-Americans? I’m not holding my breath.

Look for Imus on satellite radio or cable TV after a nice two-month vacation.

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LINKS
CNN: Imus has a history of offending, surviving
http://www.cnn.com/2007/US/04/10/imus.show/index.html

Friday, April 13, 2007

Easter Stanzas by John Updike

from John Updike's "Seven Stanzas at Easter"

Make no mistake: if He rose at all
it was His body
if the cells' dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

The rest of the poem is posted at Christianity Today's men's devotional page.
(It's good all year.)

Friday, April 6, 2007

The "Wonderful" Cross



Ours is a paradoxical faith, celebrating life, but fully dependent upon a bloody, brutal death. Jesus Christ Himself taught, "Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave - just as the Son of Man did not come to be served, but to serve..."
Christianity's leader is renown as a man of peace, yet he is expected to return as a conquering king, a roaring lion. Paradoxes.

The symbol of this ancient faith is the execution stake. The method and means of this tortous, state-sponsored oppression was a slow, agonizingly painful demise. It is from this Roman practice we get the term "excruciating."

The show trial of Jesus Christ is the stuff of legal legend. I want to discuss a different trial, yours.

Imagine you're in a courtroom, just found guilty of the terrible, capital crime. It's a good verdict. You did the deed. You got caught. The evidence was clear and legally obtained. No loophole can get you out of the decision. The judge is about to pronounce the sentence upon you, and from the back of the courtroom, a famous man, known as the most virtuous in the community rises and says, "your honor, I wish to take the punishment for this man's crime."

The gallery erupts in gasps and shouts. Bedlam ensues. The judge has to hammer his gavel and shout, "Order in the court" to be heard. Things settle down and the judge calls the good, innocent man forward.

"You understand that this man is guilty of a capital crime? The punishment is death. The community cannot abide such crimes in our midst. Do you still offer to stand for him?"

"Yes, your honor. Yes, your honor," said the stand in.

"The law allows it. The sentence is death. This court is satisfied." In this hypothetical system, there is no automatic appeal. There are no delays. In a few hours the sentence was carried out, and you're a free man.

If justice has been served, what, then, do you owe the good citizen who took your punishment?
When I survey the wondrous cross
On which the Prince of glory died
My richest gain I count but loss
And pour contempt on all my pride.
(Isaac Watts, 1707)

Christianity offers life, thanks to the death of one Man.
(P.S. It's Friday, but Sunday's coming...)